By Robert Campbell*, Pastor of Santa Margarita Community Church

I hope you hear the irony intended in the title. I certainly do care about what is happening to our world. But, climate change is merely a symptom. The cause: a lack of care. To address the symptom, we must address its cause. We must begin again to care.

Gaining a distinctly Christian ecology will enable us to care. It will free us to live more consistently in our world...and it will be good both for us and for our world. And the effects of climate change will be reduced  as you and I are radically transformed in heart, mind and actions.

Beginning with your heart...As you believe that God is distinct from all of creation, bowing to His ownership of all things, you will actually honor the tree as a fellow creature, just for being a tree. As you honor the tree you will honor God whose goodness is reflected in a tree much more than in a cathedral, you will find your place in the world…and you will begin to reduce the effects of climate change (more on this in Part I).

Considering your mind...As you understand your role as a steward of God’s world, your actions will begin to bring good to the Earth…and we will reduce the effects of climate change (more on this in Part II).

Now, considering what kind of actions flow naturally from that heart and mind, the Scriptures teach,

The Lord God planted a garden toward the east, in Eden; and there He placed the man whom He had formed…Then the Lord God took the man and put him into the garden of Eden to cultivate it and keep it. Gen. 2:8, 15

God, who our story begins with, had a purpose for us in creation. He intended for us to cultivate and keep the garden that He called “good.”  Our role is to take care of it and bring its good fruit on His behalf. God planned for us to act as He would act toward His world. If we believe that God owns all things and we are His stewards then we will use His world toward His ends. What is His end? That His world would reflect His goodness and that you and I would see that reflection and worship Him.

These beliefs enable a new kind of living that is built one brick at a time. But what kind of life is consistent with belief in God and is working towards God's end? Here are a few thoughts on living in God's world with both people and place for God's end.

Live like you are free

The heart that believes in God's ownership and that takes stewardship seriously is free to live in joy. God created the world out of the overflow of His happiness. Therefore our life in this world can be good and joyous because the Earth is good and joyous. You are free to live for the purpose of God within the boundaries of God in a world He created, in part, for your joy. You can now arrange the details positively without fear.

Starting anywhere other than with God will just leave us with the false religion of guilt and fear: "The world will end if you drive another mile!" As A Rocha's Dave Timmer has written so beautifully, "Environmental legalism is still legalism." He goes on to say,

Creation care is so much more than taking the reusable tote to the grocery store, changing light bulbs, or eating organic produce. It is so much more than even giving everything we own to the poor. It is following Jesus. Creation care is reaching to grasp what God is doing in the places where we live.

Beyond the “Green” Commandments

Worship results when we live in light of God's joyous freedom in our world rather than from the fear and despair that comes from the preaching of imminent doom. Believe God, not the doomsday prophets. The first thing we must do is to relax; we have the right starting point.

Live like this is home

Our community has an annual clean-up day every May. Just after the storms end, we head out to serve our older neighbors, paint the downtown benches and pull weeds in the Santa Margarita Demonstration Forest. As my family I and freed the magnificent native plants from the encroachment of invading grasses, I remembered something true and important. Since the fall of mankind in the original garden, the natural tendency of all things earthly is toward weeds and thorns. If we just let it go, the world would end up covered in Star Thistle and Kudzu. No, we have a part in these things! Humans are not unnatural. You belong here. The word "ecology" simply means the study of home. God's world is our home. Worship results when we live like we belong here, like this is home. First, relax because you have started with God and then commit to the place where you actually live.

Live like you have hope

I am not suggesting that the current state of the environment is not dire and in need of our attention. It is! I am suggesting that the pagan religious action of much of the secular environmental movement is not needed and probably not adequate for solving the problem. All environmental action is religious action. Every action happens within a story, defines a problem, banks its hope on some form of redemption and then establishes a set of actions consistent with that religious belief. A distinctly Christian ecology does so most adequately because it is true to the way things actually are.

When God created all things good, He also put into it a created purpose to bring about good and He intends that it will one day achieve that end in spite of the brokenness that we inflict on our world everyday. Right now, our world is not as it should be!

The manner of that redemption is what Christians call the “good news.” God Himself has entered into His created world in order to take the brokenness and wrong seriously and to put the pieces back together. I am suggesting that Jesus is the only true ecologist. He lived in light of God's story and assessed the problem rightly as being rooted in the heart of mankind. He sacrificed Himself in order to set things right by forgiving our true guilt, carrying away our real shame and removing the need for blame. In calling us to “follow Him,” we not only enable our people to find forgiveness, but live all of life under the Lordship of King Jesus, doing His will in our place.

Worship results when (1) we enjoy the freedom that comes from starting with God, (2) commit to the place we call home and (3) live in the hope that God's redemption in Jesus has restored us and then join Him in restoring the world, its people and its places. I call that a redemptive dominion, ruling as God would rule if He were here doing it Himself.

A call to act as distinctly Christian ecologists

These truths force us to act. We cannot wash our hands of it. We must act in light of God's redemption in Jesus. That is the role of the local church and A Rocha serves as a support in the Church's call to action.

As a local church Pastor, I believe that the local church should care about conservation because it (the church) is God's way of getting his people in the right place for the job of redemptive dominion. The church is a local gathering of believers. It's a gathering of people defined by their faith in Jesus and the dirt they walk on. We are a people that always have a place. We are concerned with the real people and places that we are sent to. Local is always personal. When we act locally, we put ourselves in a position to suffer from our decisions. When we act locally, we act freely and with hope in the place we call home. When we act locally, we love our neighbors.

My local church lives in a place called Santa Margarita, California. Our ecology works out there, with the people that live there with us. We buy breakfast from Carrie. We buy tea from Carol, wine from the Arnold Family, a fine dinner from Jeff and Lindsay Jackson (whose daughter went to school with my son), gas from Chris, Chris and Brandon, and beer from Chris over at Dunbar Brewing. These are particular people in a particular place. This is the kind of impact that a local church can have that no one else can have because God has placed us. (I have developed these thoughts further on another A Rocha USA blog post) My main point here is that, for the average person, to act as a distinctly Christian ecologist involves simply making our daily decisions in a way that results in worship.

A Rocha serves the local church in a unique way by guiding us to remember that people are always placed and to bring those called to the vocation of science, agriculture etc. to serve the rest of us in the local church for the purpose of worship. And just like the local church, the work of A Rocha is placed.

•  A Rocha is working to restore and protect a watershed in northwest Washington.
  
•  A Rocha is working with food distribution programs in Santa Barbara, CA to give food grown at the Five Loaves Farm to low-income families.
•  A Rocha is restoring and protecting headwaters of the Frio river in the hill country of Texas.
•  A Rocha is partnering with the local church and Land Conservancy in San Luis Obispo, California to educate children about the place where they live.

In all of these places, A Rocha is just a gathering of believers like you, who belong to local churches. Those believers have developed a distinctly Christian ecology and are living in the light of God's story in a particular place with a particular people...and that daily, immediate action is limiting the symptoms of climate change.

 *Robert Campbell is Pastor of Santa Margarita Community Church, an Evangelical Free Church on the Central Coast of California. Part I, II and III of this series of essays comes from remarks delivered in the SLO A Rocha "Christian Ecology Series", March, April and May 2011 (TBA).

By Robert Campbell*, Pastor of Santa Margarita Community Church

My children both got sick on the same night. One after the other, in about a 15 minute window. I really don’t like seeing my little one’s feeling bad. It breaks my heart. I sit there, trying to be of some comfort, when there is very little I can actually do to make it better. That is, except when they are both sick. When they both got sick, I got mad. They should have known that I was already tired that night after a long day of pastoral work. The world was a better place at 9 pm than it was at 9 am and those sick kids should have been more compassionate to their old Dad in honor of my good works. How dare they!

Of course I don’t get mad at them for their sickness, that would be ridiculous, bordering on the evil. But I don’t care about the sickness either. I care about my son and my daughter who picked up a virus and are now suffering the effects of it.

Obviously, I don’t mean that I don’t care about climate change. I most certainly do. And yet, climate change is simply the effects of the virus we are suffering. To cure a virus we must address the cause and not just the symptoms. You and I are the cause. So, rather than addressing symptoms, I am addressing you, the person whose actions are contributing to the effects of climate change and all manner of destructive impacts on our beautiful world. I care about your thinking that leads to those actions and, most importantly, I care about what you believe that enables your thinking that justifies your actions and has effects such as climate change.

Believing rightly about our world

“In the beginning, God created the heavens and the Earth.” The Bible teaches that the entire universe is created by God. God alone is the uncreated creator of all things. He is distinct and independent from all of His creation. He was never created and depends upon no one for His beginning. Likewise, there is no one and nothing upon which He depends for His ongoing existence. If God had need, He would cease to be God. Do you see the implications of this for creation? If God is truly self-sufficient, the He created all things out of pure pleasure, not out of some lack in Himself. He is distinct, but certainly not disinterested. He is independent, but not uninvolved. God is distinct from both creation in general and from mankind in particular. So, while trees and oceans, snowy plovers and kangaroo rats are not equal to God, neither are men and women, boys and girls. All of us that make up this world are fellow creatures of God and under God.

Take the grove of coastal live oaks that populate the hillside near my home. How should I feel about them as one who believes in God who created all things? Maintaining a proper distinction between creator and creatures helps avoid two extremes. First, I can avoid the need to raise the tree to a semi-divine status in order to give it sufficient value to deserve respect. On the other hand, I am bound to that ancient forest as a fellow creature. God made those trees, just as God made me. The tree is good because it is a tree, not because it has use to me as a natural resource. In first honoring God as the creator of all things I also learn to honor His creation. Likewise, as I honor the oaks, I honor God.

“The Earth is the Lord’s and all it contains.” As the independent creator of all things God also owns all things. When He made it, He declared it to be VERY good, just like Himself. He also put into it a created purpose to bring about good and He intends that it will one day achieve that end in spite of the brokenness that we inflict on our world everyday. (The manner of that redemption is what Christians call the “good news.” God Himself enters in to His created world in order to take the brokenness and wrong seriously and to put the pieces back together, but that is a story for another day.) The point here is that God owns the world and retains the rights to it. All of our use, enjoyment and abuse are accountable to Him and the ends for which He created the world.

If that God owns all things, then I must bow before His ownership and seek to use the world towards His ends. Without this belief, I would be free to use the world for my own ends. I could see everything simply as a “natural resource.” But it is not a resource, it’s a tree and God owns it. It’s not “biomass,” its the flesh of a cow and God owns it. We may not take our identity from it as an “environmentalist” and we may not exploit it for our own ends. God owns the food we eat, the fuel we use to drive, and the water we bathe in. God owns it and intends that His goodness be communicated to the people around us by the way that we use it.

As you believe that God is distinct from all of creation, bowing to His ownership of all things, you will actually honor the tree as a fellow creature, just for being a tree. As you honor the tree you will honor God whose goodness is reflected in a tree much more than in a cathedral, you will find your place in the world…and you will immediately minimize the effects of climate change.

Click here to listen to the Part I- God is Owner podcast.

*Robert Campbell is Pastor of Santa Margarita Community Church, an Evangelical Free Church on the Central Coast of California. Part I, II and III of this series of essays comes from remarks delivered in the SLO A Rocha "Christian Ecology Series", March, April and May 2011 (TBA).

By Robert Campbell*, Pastor of Santa Margarita Community Church

In focusing on what it means to be God’s people in the right place for the job of redemptive dominion,  I am not making a case for localism versus globalism–though I think there is a good case to be made for localism. Nor am I making a case for local church benefits–though there are many benefits of being part of a local church. And—sadly–growing numbers of people have abandoned the local church. They say that they are part of “the Church”,but are not part of a local church, which really has no meaning at all. Church, to be experienced, is always and only local. We actually have a theological term for someone claiming to be part of “the Church” but not the local church. We call it a “cop out.” God has put us in a place to be His people in that place. He has given us responsibility for that place.

God has always combined people and place. In Genesis 1 and 2 God creates man, male and female, and places them in a garden. The garden was a place, not an undefined wilderness. It was someplace with borders. He put them there to work it or to cultivate it. God put in the seeds and Adam and Eve were supposed to work to bring the flowers. There should be more glory in the garden because Adam and Eve were in it. The same is true for us. When we walk away from the place we are living, there should be more glory, more beauty, more good than when we arrived.

We see in Genesis 12 that God chooses Abraham and brings him to a place where Abraham and his descendents will be the sources of blessing to all the people of the world. People and place always go together.

In Psalm 104, the author sings about the greatness of God’s act of creation. God separates the waters in order to form a place. The psalmist describes the divine interconnection that happens between people and place. God channels the water to cause grass to grow, grass feeds the cows and man eats the cows. It becomes this happy, ingenious cycle of people and place as God intended. In the same Psalm, God waters the grapes, grapes become wine and wine makes man’s heart glad. God has always put people and place together.

At the end of the Bible, in Revelation chapter 21, God will create a new heaven and a new earth. That is, a new place for his people. God’s people are never without a place.

God has sent YOU to a people with the Gospel message AND to a place as stewards, acting toward that place as God would act. You can’t separate the two. You can not share gospel with your neighbor after peeing in his well. I know that sounds crude, but it will make sense in a subsequent posting.

*Robert Campbell is Pastor of Santa Margarita Community Church, an Evangelical Free Church on the Central Coast of California. Part I, II, III, IV and V of this series of essays comes from remarks delivered at the A Rocha USA symposium in Santa Barbara, CA, October 8-10, 2009.

By Robert Campbell*, Pastor of Santa Margarita Community Church

The church is a local gathering of believers. It’s a gathering of people defined both by their faith in Jesus and by the dirt they walk on. I think of that introduction to 1 Corinthians where Paul wrote, “To the church of God which is at Corinth.” Both the people and the place seem to matter.

Eugene Peterson writes about this gift of place in his book Christ Plays in Ten Thousand Places:

“Everything that the creator God does in forming us as humans is done in place. It follows from this that since we are his creatures and can hardly escape the conditions of our making, for us everything that has to do with God is also in place. All living is local; this land, this neighborhood, these trees and streets and houses, this work, these people.

This may seem so obvious that it doesn’t need saying. But I have spent an adult lifetime with the assigned task of guiding men and women in living out the Christian faith where they raise their children and work for a living, go fishing and play golf, go to bed and eat their meals, and I know that cultivating a sense of place as the exclusive and irreplaceable setting for following Jesus is mighty difficult.”

It is very difficult. But we are a people that always have a place.

My family moved to Santa Margarita, California just over one year ago. Santa Margarita is a unique town because it is entirely land locked by a working cattle ranch. The “village reserve” houses about 1200 people and it multiplies as the circle widens all the way to San Luis Obispo with a population of 45,000. In 1889, the railroad decided to build a town at the southernmost end of the tracks along the coast. The train would travel south from San Francisco and stop in Santa Margarita where the stage coach took passengers over the Cuesta Pass to pick up the train again in San Luis Obispo headed for Los Angeles. In Santa Margarita I am learning much about the way place defines a people. I am also learning about the local church.

The strength of a church is in its local mission. We are sent to a particular people in a particular place. Santa Margarita Community Church started with a local mission 60 years ago when a group of ladies, including Grandma Hazel, decided that the children of the community needed a Sunday School. It began in Hazel’s living room, before the church on the hill that we still use today was built. It started as a local mission and it still is today.

Not surprisingly, local mission requires being in and part of the community: David and Ashlee being part of starting A Rocha in San Luis Obispo; Su serving on our local Advisory committee where she takes part in all the bureaucratic and environmental conversations as a Christian woman; Karin and others starting a community-wide clean-up day; Jeff and Lindsay running a fine local restaurant, buying the food they serve from local farms and dairies; many in the congregation participating in local Community Supported Agriculture. It’s just normal everyday participation that makes us a local church bringing people and place together. That is what we are trying to do because our greatest impact will always be with the people we live among, on the dirt we walk on every single day. The local church is God’s way of getting His people in the right place.

*Robert Campbell is Pastor of Santa Margarita Community Church, an Evangelical Free Church on the Central Coast of California. Part I, II, III, IV and V of this series of essays comes from remarks delivered at the A Rocha USA symposium in Santa Barbara, CA, October 8-10, 2009.